Sessions

Benefits

Immersion & Training

 
 
  • Creativity flourishes when habitual mental patterns soften and the nervous system settles into receptivity. Through new movement that arises organically—beyond conscious control—the work invites access to deeper emotional and somatic layers, where intuition and imagination can naturally develop, as well as supporting neural plasticity, opening new pathways for expression. By reconnecting with bodily sensations and impulses, and by learning to let go of control while trusting the intelligence of the body, clients often experience a renewed sense of fluidity and originality that extends into their creative and everyday life.

  • As we explore fluid movement, whatever stands in the way from such fluidity -tensions, holding patterns- will sometimes reflect emotional content and trauma charge, and so these will inevitably rise to the surface to become integrated. In our work, we don’t analyze or focus on stories or memories, but rather on how these imprints exist in the body and how we can work with them towards enhancing flow and fluidity. So as your system moves toward expression and integration, you may sometimes experience tremors, shaking, or subtle movements for example which release stored charge. Water in this case is an ideal container for this: it cushions, supports, and transforms those releases into fluid, wave-like motions, making space for integration.

    Beyond working with trauma in a somatic way, the relational connection is also fundamental because trauma always arises from disruptions in connection. The gentle attunement, touch, and resonance with our facilitator provide a safe relational container. This allows the nervous system to regulate and reprocess trauma, in alignment with principles from polyvagal theory.

  • We offer a space where you can stand as your true self—without masks, free to express and be witnessed in vulnerability. Rather than analysing, fixing, or directing, we cultivate a quality of being-with that honors your autonomy and the wisdom of your process.

    This creates the conditions for genuine intimacy—an encounter grounded in empathy, respect, and resonance. For those who have experienced boundary transgressions or relational wounding, the work can gently restore a sense of safety and agency in connection. As you learn to sense and voice your boundaries, to surrender safely, and to be met in your truth, you naturally become empowered and trusting in your self.

  • You may deepen your connection to subtle bodily sensations, learning to perceive tension, micro-movements, and internal impulses that often go unnoticed. This not only creates greater awareness but also relational attunement.

  • Floating, eyes closed, ears immersed, in body neutral temperature water, often combined with touch and movement, creates a unique sensory immersion. In this state, you can easily disconnect from habitual thought patterns and analytical processes, sometimes even losing track of space and time. This encourages a meditative state that lowers your brainwaves to beta or theta, normally accessed through sleep, bringing up unconscious information to be processed and triggering your symbolic imagination, like when dreaming. Such experience can lead to insights, clarity, inspiration, greater ability to focus, as well as deep rest which many compare to having had many hours of sleep.

  • In warm water, free from gravity and fully supported, your muscles and joints can naturally decompress. With gentle guidance, your spine can elongate and your body may begin to move in ways not possible on land, opening space for new, non-habitual, fluid movement. Such an environment promotes deep nervous system rest, allowing tension and long-held patterns to release. Over time, this fosters greater suppleness and improved alignment, qualities that are further supported and stabilized through sessions on land.

  • The sessions can facilitate the surfacing and processing of stored emotions, allowing you to witness and integrate experiences that have been suppressed or unconsciously carried in the body.

  • The organic and spontaneous nature of our work, particularly in water, will often bring to the surface holding patterns and subtle ways in which we try to stay in control of ourselves. These expressions may reflect various aspects of your self — learned behaviours, emotional habits, attachments, emotional repression, and the many things that have shaped the way you carry yourself through life.

    Rather than forcing anything to release, we bring awareness to what shows up. We encourage you to fee into it. And through that awareness, you (and your nervous system) may come to recognise that releasing control is something that simply happens when there is enough safety, presence, space and connection.

  • Through fluid movement, buoyancy in the case of our sessions in water, the safe environment that we create, and gentle touch, the nervous system may experience down-regulation of stress responses, access to parasympathetic states, and improved resilience to triggers.

  • Many traditions have used polarity to describe the human experience. In Taoism, it’s yin and yang; in yoga, it’s Shiva and Shakti; in neuroscience we speak about the right and left side of the brain. We often talk about the feminine and masculine in our culture, though we feel this can often create confusion in regards to gender expression. So we will use the term yin to describe the part of us that feels, that listens inwardly, that follows the currents rather than forcing a direction. It is the part of us that is fluid, creative, intuitive, instead of structured, analytical, and rational. 

    In our sessions, particularly in water, this polarity becomes very visible. As a client, you are invited to float and let go, to receive, to enter into states of inner awareness and spontaneous expression. The facilitator, at the same time is rooted to the ground, holding presence and listening. This creates a field where the yin aspect in yourself can be felt and expressed more freely, besides exploring your relationship with the yang quality.

  • Our quality of spontaneous, involuntary movement in the safe, attuned environment of our sessions can catalyze insight into personal narratives, relational dynamics, and unconscious patterns, supporting reflective growth and self-inquiry.

  • At a certain point in our journey, as you relax more deeply and let go, you may come encounter a final layer to release — the stories and ideas your mind has built about who you are supposed to be. These are the beliefs and roles we carry, shaped by life and conditioning. When you begin to surrender these mental patterns, you might experience a simple but powerful sense of simply being — a connection to your self, your life force, or however you choose to call it.

  • Primordial Expression encourages a form of embodied mindfulness where attention is focused on the present moment, on internal sensations, and on the subtle interactions between body, mind, and environment.

  • Chronic muscular tension, postural constrictions, and habitual movement patterns can soften, allowing freer physical expression and reducing somatic restrictions that limit vitality.

  • Our work sharpens awareness of touch, proprioception, interoception, and also energetic qualities, which can enrich both personal somatic experience and professional practice in body-based work.

  • No, it is open to all. While it forms the first part of the professional training, many people join simply to explore themselves more deeply, to reconnect with their creativity, to experience a new form of healing, and to explore touch and a new form of connection to others. Whether or not you wish to facilitate later is entirely up to you — the immersion is a complete and transformative journey in itself.

  • Yes, it is deeply therapeutic — but there is no group therapy as such. There are group circles and moments of sharing, and the work itself can be powerfully healing, but not in the format of a conventional therapy group. The space is held with therapeutic sensitivity, yet we don’t analyze or process stories in a clinical way. Healing happens through embodied experience, relational presence, and the field that naturally unfolds among us.

  • Not necessarily. Some participants come from somatic, therapeutic, or artistic backgrounds, while others simply feel called to explore themselves more deeply. What matters most is sincerity — a real curiosity and willingness to dive into yourself and into the unknown.

    That said, we recommend that participants have already explored themselves through some somatic, holistic, or psychotherapeutic path, enough to understand their own inner dynamics and triggers, and to have cultivated a basic capacity for self-regulation. Especially if you’ve experienced major trauma, it’s important that you can hold your own process with awareness. Beyond that, no prior training is required.

  • It can be — but not because anything is forced. The intensity comes from depth, from presence, from allowing yourself to feel. Everything unfolds at your own rhythm. You are always free to move, pause, or rest as needed. The process is spacious enough to meet everyone where they are.

  • Silence opens subtler channels of perception. It allows your body to speak without the interference of constant verbal exchange. During the first six days, we cultivate silence so we can begin to listen in other ways — through the eyes, through touch, through resonance. Once silence has done its work, speech returns naturally, but with a deeper quality of presence behind it.

  • Then this may be the perfect challenge for you. The silence isn’t about isolation; it’s about deepening connection. As we slow down, what initially feels uncomfortable often becomes a doorway into something richer and more real.

  • Not at all. You’d be surprised how quickly time passes. The days are woven with partner exchanges, moments of receiving and giving, sharing, and integration on land. Many participants describe time as changing dimension — water alters our perception of it. There’s a slowing down, but also a sense of timeless flow. It’s part of the magic of this work.

  • Not in the way exercise is. Supporting others in water requires very little strength — remember, a body in water weighs only about 10–15% of its actual weight. It’s about posture, alignment, and soft presence, not carrying or pulling.

    However, being in warm water for many hours can deplete electrolytes and minerals. Our catering is designed to support this, and we recommend taking additional electrolytes if needed. The body may also release old patterns, which can sometimes feel like work — emotional or energetic. Rest, hydration, and self-awareness are key parts of the process.

  • That’s completely natural — and in fact, it’s often the best place to begin. The work meets you exactly where you are. There’s no need to force intimacy or exposure; it unfolds organically as safety and trust deepen. Vulnerability isn’t something we demand — it’s something that arises when you feel held enough to let your guard down. You will always have agency, and your boundaries will be deeply respected.

  • If you have a medical condition that limits your ability to be in warm water, or if you are in an acute psychological crisis, it’s important to let us know beforehand. Otherwise, most people can safely participate. If in doubt, we can discuss your specific situation privately.

  • It depends on what you mean by spiritual. There’s no belief system, ritual, or dogma. Yet many people experience the work as profoundly spiritual — not in the religious sense, but as a reconnection with essence, with presence, with the simple fact of being alive.

  • Because attention is sacred. The phone fragments attention and pulls us out of presence. When everyone is fully here, something extraordinary happens — a shared field of coherence emerges, and that’s where transformation truly takes place.

  • We’ll share highly nutritious vegetarian or vegan meals — light yet deeply nourishing. Because we spend many hours in the water, we aim for food that’s grounding but not heavy, sustaining yet easy to digest.

    Our chef is experienced in a variety of dietary needs, and we can often accommodate specific requirements — including vegan or, if necessary, some light animal protein such as eggs in the morning. The meals are designed to support inner processes, maintaining clarity, hydration, and energy while gently detoxifying the system.

  • Yes, you can. However, we encourage each person to enter the journey individually. Familiarity can be supportive, but it can also become a comfort zone. During the immersion, it’s important that each participant has their own space and process, free from enmeshment or dependency. The invitation is to walk your own path within the collective field.

  • Yes — but not in a conventional, formulaic way. You’ll learn through direct experience rather than memorization. The body learns through feeling, not through repetition. What emerges will be your own art of connection and facilitation. The “technique,” if any, is to stay attuned — to yourself, to the other, and to what’s alive between you.

  • Not at all. Some participants already work professionally in related fields, while others come from art, movement, or education. What matters most is the quality of your attention and your genuine curiosity for the human experience.

  • After the immersion, you’ll have the foundation to begin sharing informally or integrating aspects of the work into your existing practice. However, the full facilitator training — including the 12-day Submersion — is required to facilitate Primordial Expression as a complete form.

  • Most aquatic modalities are method-based, guided by sequences or protocols. Primordial Expression is principle-based — it’s about attunement, presence, and responsiveness. It doesn’t tell you how to do; it invites you to listen. It’s not about performing a form, but about meeting life as it moves through you.

  • Usually between eight and twelve months, depending on the rhythm of the group and the scheduling of immersions.

  • Always twelve participants. This number creates the intimacy and containment needed for deep work while allowing for rich diversity and interaction.

  • Yes. Graduates are invited into an ongoing circle of practice and supervision, where they can continue refining their facilitation, deepening their understanding, and staying connected to the wider community.

  • In locations that are peaceful, naturally beautiful, and energetically supportive of the work — usually in warm climates with access to a private pool and studio space designed for immersion.

  • Pricing depends on the location and local conditions. Once you apply and are accepted, you’ll receive a detailed financial proposal.

  • Primarily in English, though bilingual facilitation will be offered depending on the country and composition of the group.

  • In certain cases, partial scholarships are available. Priority is given to those who are genuinely committed to the path and who bring diversity and depth to the field — particularly individuals from marginalized communities or countries with lower income. These opportunities are limited and considered carefully on a case-by-case basis.

  • Yes. The immersion is a complete journey in itself. You may later choose to continue into the facilitator training if you feel called to do so.

  • Swimwear, a notebook, comfortable clothes for movement, and an open mind.

  • Not yet. This is a facilitator training, preparing you to offer Primordial Expression on a one-to-one basis, both in water and on land. A separate teacher training will open in the near future, and those interested will be invited once they have accumulated sufficient experience facilitating this work individually.

  • Definitely not. Healing is never linear and never complete. What matters most is awareness and honesty. Your sensitivity and lived experience are gifts that deepen your capacity to hold others. You don’t need to be “finished” — you need to be real. You’ll continue navigating your own process as you learn to support others in theirs.

  • Its honesty. Its refusal to fix, manipulate, or impose. Its devotion to truth, presence, and the organic unfolding of life. Primordial Expression is not a method — it’s a living practice. It invites you to meet what is, without control, without agenda, and to rediscover the simplicity of being moved by life itself.

  • No, my role isn’t to direct, but to listen. As a facilitator, I serve as an active participant in allowing movement to unfold, rather than as its choreographer. The body already carries an inherent intelligence and rhythm; my task is to attune to that intelligence, follow its impulses, and offer a presence and support that allows it express more fully.

    Sometimes the expression is so subtle that it might look like I’m the one leading the movement — but what I’m most likely doing is amplifying it. Other times, I may offer input or introduce new ideas, but always within a touch-based conversation based on deep listening.

  • No — we will never direct the session toward any particular state or outcome. One of the guiding principles of my work is spontaneity— allowing the body’s own intelligence to reveal what is ready to emerge.

    That said, the water’s qualities — its warmth, buoyancy, and containment — can sometimes evoke prenatal or birth-related imprints. When this arises naturally, the medium provides a deeply supportive environment in which these early experiences can be revisited. Rather than regression, it’s more accurate to think of it as reconnection — a return to a primordial sense of safety, fluidity, and presence within one’s own being.

  • There are certain similarities, as we also work with water, touch, and support — but the approach is fundamentally different. In Primordial Expression, we look for movement that arises spontaneously, rather guiding the person through a set of movements, techniques or sequences. Most aquatic bodywork modalities are more or less practitioner-led; our work is body-led.

    If in one of our sessions for instance, no movement arises, then the session will unfold in complete stillness — much like a meditation. Other times, the expression may be very wild or cathartic. Beyond the quality of movement, our work also focuses on the therapeutic aspects, such as working with trauma patterns towards integration. We also complement the water sessions with land-based work, allowing the embodied experience to integrate more fully into daily life.

  • The pool is set at exactly 35°C (95°F), which is considered thermo-neutral — meaning it’s neutral to your body. You won’t feel neither cold or hot, even if the session was to last for hours. For reference, our skin temperature is around 33°C, and our internal body temperature is about 37.5°C. In contrast, a typical swimming pool is usually set between 26°–29°C, and a jacuzzi around 39°C.

  • Most likely, no — full submersion is almost never introduced at the beginning in our work because our focus is not the form but rather on developing connection and allowing the organic unfolding of the experience. It is also more organic to initially develop your primordial expression on the water’s surface as well as on land.

    For many people, the moment of submersion can feel like entering another dimension — profoundly peaceful and womb-like — when it happens once a mutual language and dialogue has naturally developed — often after a few sessions, and when your body natural shows intent — not because you decided that you wanted it but rather as an organic process, then the submersion can be a truly extraordinary and seamless transition.

  • You will never be asked by us to relinquish control. On the contrary, our focus is to make you feel fully empowered and in command of your own experience throughout the session or journey with us. However, if you recognize strong controlling patterns in yourself and wish to shift them, our invitation is to allow the process of surrender to unfold gradually over several sessions. Ultimately, giving up control is not necessarily about handing control to someone, especially not in our work — it is rather a surrender to your own body, impulses, and inner wisdom.

  • That can happen when the practitioner leads the session from their own agenda — applying predetermined moves, following a routine, or unconsciously projecting personal needs instead of attuning to the client’s. Water is a boundless medium; when combined with the vulnerability that such work invites, it amplifies sensitivity. Without deep listening and clear boundaries, this can easily feel intrusive rather than therapeutic.

    In our work, safety and agency are fundamental. Our first session most times takes place on land to establish mutual trust and connection. We want you to always feel in full control and deeply aware of your experience. When the rhythm and needs of your body are respected, the same intimacy that once felt uncomfortable can become profoundly nourishing and restorative.

  • No, because there is no aim as such. Primordial Expression is an organic, emergent process — deeply individual and responsive to your body’s impulses. We never impose a belief system or guide the session toward a predetermined outcome. Our role is to listen and support your unique experience. That said, many clients do encounter moments of insight, connection, or what could be described as a spiritual experience but it is highly individual.

  • My primary influence was Craniosacral Therapy, particularly in its biodynamic approach, developed by Franklyn Sills, which I studied and certified in. This subtle, touch-based approach that takes place on a treatment table, rooted in Osteopathy, profoundly shaped my understanding of the body’s inherent intelligence, its capacity for self-regulation, and the power of subtle touch.

    Another major influence was Watsu, developed by Harold Dull in the 1980s, with whom I studied and assisted. Working closely with Watsu helped me understand the powerful medium that is water and it opened me up to all the possibilities of bodywork and movement that is possible in it.

    Peter Levine has also been a significant influence, particularly in guiding how I work with trauma. He has most likely influenced all somatic therapists today. My studies in the Alexander Technique during my acting training provided a deep awareness of posture, alignment, and movement efficiency, which I integrate into my sessions.

    Additionally, I incorporate elements from Shiatsu and sports massage, allowing me to support structural and release in the body. My Vipassana meditation practice has influenced my focus on body sensations and the cultivation of presence. Finally, my three-year acting training in Stanislavsky’s Method Acting probably shaped the way I connect with clients, empathize, and attune to subtle emotional and energetic cues.

  • Come as you are — with all your tensions, worries, or anxieties — because that’s exactly what we’ll be working with. True relaxation cannot be forced or demanded; it emerges naturally when the body feels safe enough to let go. In Primordial Expression, we don’t try to override tension — we listen to it. Every contraction in the body holds intelligence, often reflecting a history of protection, effort, or adaptation. Through slow and attuned work, these underlying patterns begin to reorganize on their own.

  • Catharsis may occur, but only if it arises organically and within a safe, co-regulated context. We do not aim to provoke emotional release. While some approaches intentionally evoke catharsis as a therapeutic tool, contemporary trauma research suggests that gentle, titrated engagement with emotion and sensation often leads to more sustainable integration.

    In Primordial Expression, we follow the body’s natural pacing. If an emotional wave does emerge, our role is to provide a grounded container that allows the experience to unfold without overwhelm or dissociation — supporting true resolution rather than reactivation.

  • Wear whatever makes you feel comfortable and free to move naturally in the water. The sessions can sometimes involve very dynamic movement and stretching, so clothes that stay in place and feel secure are ideal.

  • Most of the benefits of Primordial Expression are experiential, rather than dependent on formal proof. Do we need validation for the healing potential of gentle touch, the expansion felt when someone is truly listened to, or for what occurs when we float in body-neutral water for a while?

    Some aspects do have supportive research in fact. For example, studies on trauma integration and the neurophysiology of touch suggest measurable benefits for nervous system regulation and emotional processing. Research on floatation therapy and body-temperature regulation also highlights how neutral water immersion can reduce stress, enhance creativity, and increase body awareness.

    However, these studies are not the framework for our practice. Primordial Expression is primarily about personal discovery, presence, and responsiveness. My invitation is to step into the work with curiosity, an open mind, and a willingness to observe your own responses — to find out firsthand what emerges for you, beyond any abstract evidence or expectation.

  • Your previous experience with aquatic treatments is not the primary focus; what matters most is the connection between us as client and facilitator and the unique process that unfolds from that connection.

    We prefer to begin on land, in a more grounded environment, as well as to first initiate our primordial expression language, especially since our approach is quite different to most styles of aquatic bodywork. Entering the water immediately may lead your body to reproduce familiar movement patterns from past sessions. Starting on land allows for a fresh, original pathway to emerge, where new movement and expression can naturally arise.

  • There is always some level of energetic exchange between two people connecting, particularly through touch. However, in Primordial Expression there is no intentional energy transmission as practiced in modalities such as Reiki. Our focus is not on transferring or channeling energy, but on cultivating a field of awareness in which the body’s own intelligence can unfold.

  • In Primordial Expression, movement arises almost involuntarily, from a state of passive listening and deep attunement within the body. By contrast, most conscious movement practices—like Authentic Movement or Contact Dance—often involve a more active, intentional, and directed engagement with movement.

    We emphasise on allowing movement to emerge naturally, without force or deliberate control, so that the body can express itself through its own spontaneous, organic language. This approach encourages a surrender to inner impulses, rather than consciously directing them, providing a pathway into the body’s innate intelligence and somatic wisdom.

  • My approach evolved when I stopped applying the techniques I had learned in Watsu—the first form of aquatic bodywork which I trained in—and instead began listening deeply to my clients’ bodies as they floated, as I drew on my subtle touch-based skills I had learnt in craniosacral therapy.

    Aided by the water´s buoyancy, warmth, and my support, I noticed bodies moving in extraordinary ways without their active engagement. Sometimes the body curled into a fetal position, sometimes it arched into a backbend, sometimes it rolled across the water’s surface. At times it felt like a dance, at times a meditation, at times it was cathartic.

    As I followed these expressions, I witnessed clients entering a very creative and organic process—like a river gaining strength, washing through obstacles toward a state of flow. Obstacles here being holding patterns that dissolve, deep tensions that unwind, emotions that surface, or traumatic imprints that integrate. The movement was never just physical—it carried emotion, it had a force, it was an inner expression — a primordial expression.

  • As facilitators, we understand the power dynamics inherent in our work, and our primary role is to support your process without introducing our own personality, stories, or agendas. Transference is a natural aspect of any therapeutic connection— especially within the intimate nature of our work — so it is very important, first of all to understand the relational dynamics, as well as to maintain a neutral, professional stance at all times, emphasising communication and providing a safe container for process and integration.

  • Not at all. You will not float on your own in our sessions. We provide customized leg floats with the right buoyancy for each person, and your head will always be fully supported while your nose will never go underwater (except if we work with full submersion in which case we will use a nose-clip). If needed, we also use additional floating support under the sacrum.

  • Yes — although we do not engage with sexuality directly, nor do we use intimate touch as found in some tantric or sensual bodywork. Primordial Expression works with the body’s innate intelligence, and many of the essential conditions for healing sexual trauma and reclaiming pleasure are naturally cultivated within this process: a profound sense of safety, the clear establishment of boundaries, the reframing of touch as dialogue, and the experience of being fully seen and held without agenda.

    As the body begins to feel safe enough to sense again, memories and emotional imprints can surface and integrate. In this way, the work often supports the restoration of one’s natural capacity for pleasure, vitality, and trust.

  • We create a safe, non-judgemental space where your unique process is honored and respected. Besides, you will find that the spontaneous body-led quality of expression that we seek in our work often comes more easily than other forms of expression.

  • Absolutely. Our sessions are fully tailored to each participant’s needs. However, specifics will depend on the actual facilitator. In my case, I have worked special needs for many years. The medium of warm water supports and allows gentle exploration of movement which is especially great when land-based movement is compromised.

  • While analysis is secondary to experience, participants can develop a reflective practice, noting recurring patterns, relational dynamics, or emotional themes. Interpretation is invitational, not prescriptive, and focuses on integrating insights rather than labeling behavior.

  • For the work we do, the water needs to set at 35°C (95°F), a thermo-neutral temperature for the human body. This neutrality ensures that your muscles remain relaxed and that your body can fully surrender, rather than tensing to regulate its temperature. If the water were cooler or warmer, subtle movements and deep somatic processes would be compromised. The neutral temperature also enhances the sensory-deprivation effect. In this state, the boundaries between body and water often begin to dissolve, allowing you to experience a profound sense of weightlessness and spatial expansion — a sensation many describe as floating through space.

  • Absolutely not. We do not see all tremors or shaking as indicators of trauma. And even when they relate to trauma, there are usually many simultaneous processes at play. We don’t believe trauma can be singled out or worked with in isolation—it is part of a continuum of lived experience. Sometimes it is mere energy being mobilised in the body, awakening your inherent vitality.

  • Psychedelics are one of many pathways into expanded states of consciousness — as is breathwork, sound, rhythmic movement, circular songs, or meditation. In Primordial Expression, the fluid and often involuntary movement that we focus on and the deep inner connection that we facilitate and often lead to an expanded state already. Additionally, the warm body-neutral water temperature and sensory deprivation it creates, can facilitate profound alterations in perception, often comparable to psychedelic experiences. I recommend, especially at the beginning, approaching this work substance-free, allowing your nervous system to rediscover its own innate capacity to access depth, expansion, and altered states through pure presence and somatic awareness.

  • Movement itself is not the goal—expression is. You will express in your own unique way. That said, you might be surprised by how your body naturally moves once it is supported in a safe and fluid environment. Suppleness and fluidity by the way are not dependent on flexibility. It’s also worth noting that the people you see in the videos had already engaged in various sessions before being recorded.

  • It may appear that way — but no, I don’t direct the movement. Think of it as a dance: I mirror and tune into the body’s natural impulses, tracing and supporting them while inviting flow. Occasionally, I may offer subtle input or suggest new movement possibilities, either through touch or energetic cues, but this is always within a dialogue with the body.

    In a session of Primordial Expression, it’s essential that clients feel empowered and in control of their own process of surrender, rather than feeling led or having something imposed upon them. The session unfolds from the body’s intelligence and its own inner guidance.

  • You do not need to do anything. Sexual energy may naturally arise through the movement itself or through the flow of your body’s vitality.

    Sexual energy can be seen as a source of creativity and life force, after all it is the source of creation. In our culture, it is often either repressed or narrowly directed toward sexual expression. If arousal arises during your session, I invite you neither to suppress it nor to actively pursue it. Instead, simply observe, breathe, and allow the energy to move.

    This can create a natural process of sublimation, where the energy in the lower centres of the body can expand and nourish your entire system. This concept has deep roots in ancient tantric traditions.

  • Non-doing in Primordial Expression is a state of attentive receptivity where the body leads. Unlike meditation, which often cultivates stillness, non-doing here allows dynamic, spontaneous emergence of movement.

  • Somatics derives from the Greek word soma, meaning body. While psychotherapy primarily explores the self through the mind and thought processes, Somatic Therapy engages the self through the body, emphasizing the intelligence and awareness of bodily sensations.

    Somatic practitioners recognize that emotions, trauma, social and cultural conditioning, and other life experiences leave imprints in the body, often creating holding patterns. By cultivating mindful awareness of these bodily sensations, Somatic Therapy allows clients to experience greater freedom, integration, and alignment, supporting overall well-being.

    Somatic Movement Therapy focuses on movement itself, providing a direct pathway for the body to express, release, and reorganize these patterns.

  • Not at all. You will be continuously supported throughout the session, and you’ll also be able to stand comfortably in the pool, as the water only reaches around chest height (the pool is 1.20m deep).

  • We prefer to work without any external influence, as our focus is on your expression, which arises from within you. Music can impose a particular rhythm or mood. That said, we may occasionally use sound or vibration in a subtle, complementary way—without a rhythmic or melodic pattern—when it serves the process.

  • As with any meaningful therapeutic journey, regularity is key—especially at the beginning, when deeper inner processes tend to open up and we begin encountering specific patterns to work with. Once a week can be very supportive. Later on, we can space out the sessions more. Another effective way of working is through a more intensive rhythm over a short period of time—such as in a retreat. This often kickstarts a deeper process, which you can then continue to integrate with more spaced-out sessions.

  • It’s great to hear you found value in our website. It was created through many years of experience and dedicated work. If you’d like to quote us, please send us a quick message and ask us directly — we’ll most likely be happy to approve it as long as you include a link to our site. 

  • No prior experience is necessary. We will meet you exactly where you are.

  • Yes. For children, we often present our sessions as a playful exploration, using imagery of water creatures, while still offering a deeply therapeutic experience. Sessions tend to be shorter to match their attention and energy. Participation however will always depends on the facilitator’s experience with younger clients and appropriate permissions. In my own practice, I’ve worked extensively with children, including autistic children, and have seen how transformative and joyful this work can be for them.

  • Yes. Many of our clients find it particularly supportive alongside psychotherapy, where the cognitive processing complements our somatic focus. It can also be an integrative practice for those exploring plant medicine or psychedelic therapy, helping to ground, embody, and integrate experiences. It can also complement more active somatic practices such as Feldenkrais or other movement-based approaches, where participants engage their body intelligence in a more intentional, exploratory way.

  • These experiences are acknowledged as natural expressions of the psyche and soma. Participants are invited to explore and integrate them within their own understanding. Facilitation remains grounded in presence and somatic awareness, rather than imposing interpretation.

  • It can be, but that will first depend on whether the facilitator feels comfortable with it, and if the space itself supports a culture of acceptance around nudity. Secondly, it’s important to consider the depth of emotional vulnerability that our work can bring. For many participants, the process itself — exploring new movement, expression, trauma integration — can already feel profoundly exposing, so nudity may sometimes be overwhelming.

  • Yes. Primordial Expression cultivates the quality of being with — developing your presence and deep listening skills towards subtle bodily signals and impulses. Our work offers a deep study in attunement, holding space, somatic intelligence, and relational resonance — skills that can enhance any therapeutic, coaching, or facilitation practice.